I, along with millions of other people, have been following the saga of Tim Tebow and the Denver Broncos. I've had the privilege of following this saga as a Colorado resident and Denver Broncos fan.
At the moment, I feel bad for the kid. The loss to Kansas City while only scoring three points was very frustrating to him and everyone else rooting for the Broncos.
The fishbowl existence that exists for EVERY quarterback of the Broncos has to be an increasingly hard burden to shoulder. As an Eastern Orthodox Christian who USED to be a Southern Baptist (Tebow's current spiritual home is the Southern Baptist Church), I have mixed feelings about the whole thing.
I'm glad the Broncos are in the playoffs again, I just wish it was more enjoyable for someone like TT who has put so much hard work into this season.
God seems to have an ironic sense of humor.
The Broncos lose, the Raiders lose, and the Broncos get to the playoffs anyway. I'm sure Tim wasn't looking for the answer to his prayers on the sideline yesterday to get in by the Raiders losing. I'm sure his prayer was that the Broncos might win and take care of their own business.
I love the fact that Tebow seeks to draw attention to Jesus Christ so openly. I have thoroughly enjoyed the winning streak he helped to engineer this year when the Broncos went 6-0 at one point and 7-1 with Tebow at the helm . . .
But the three-game losing streak to close out the season, coupled with what seems to be Tim's increasingly desperate-looking praying on the sidelines is starting to make me very uncomfortable.
My fear for Tim is that he is getting so wrapped up in his personal NFL dream that he's starting to confuse this dream with God's ultimate will and purpose for his life.
I believe it is God's will for Tebow to be involved in NFL football, but perhaps for a very limited time.
From Tebow's own account from his autobiography "Through My Eyes" which I was given as a Christmas present, a larger purpose for Tebow seems to be implied: 'As The Jesus Film played on a large, homemade screen hanging between two coconut trees, (my dad) became heavily burdened by the millions of babies being aborted in America. While weeping over the gigantic loss of human life, my dad began to pray, 'Father, if you want another preacher in this world, you give him to me. You give me Timmy, and I'll raise him to be a preacher.'
This is reminiscent of what happened with the Prophet Samuel and with the Judge, Sampson. Their mothers asked desperately for children with the proviso that said children would be dedicated completely to God in a specifically ministerial role.
It seems possible to me that this 2011 - 2012 season with the Broncos is only a brief chapter in a larger story.
Tebow has achieved international fame this year. People all over the world have been "Tebowing."
Tebow's dream was to be a starting NFL quarterback. Well, that dream has ALREADY been accomplished. God never promised that Tebow would have a LONG career as a starting NFL quarterback.
In the larger scheme of things, NFL football is NOT AS IMPORTANT as doing direct ministry for God.
This is what is making me uncomfortable right now. I can foresee an internal battle for Tim Tebow should God call him away from football and towards direct Christian Ministry of the kind that his father Bob is involved in. Part of such a call away from NFL football might be "running into a wall" where Tim can't continue to progress as a player.
As an Eastern Orthodox Christian who knows the weaknesses and "holes" of my past evangelical / baptist faith, I fear that Tim is in for some bumps and bruises along the way. I'm not talking here of literally physical bumps and bruises, but of some bumps and bruises to his feelings and current identity.
So I'm wishing Tim a Happy New Year. By "Happy" I mean a year for Tim with the happy circumstance of moving into the center of God's will for his life. Getting there might not be a happy experience for him at first, but I do believe Tim truly loves God and will eventually surrender to Him his personal dream of playing football, should God request that he do so. And God just might do this, not because he is mean or punishing Tim, but because He has a plan in mind that has existed from the foundation of the world.
Tim may still succeed wildly as an NFL Quarterback and football player, but this might not be God's highest priority for him.
Tim has been a "preacher" of a sort for the Christian faith as a football player. But God might call him to be an ACTUAL preacher as well.
My prayer for TIm is that IF he goes through a period of suffering and finds that his current evangelical faith lets him down, that he will find his way to a fuller and face-forwardly sacramental and more historically-based Christianity. And if Tim ever becomes a pastor like his dad, I pray that someday, he might also become a Priest with a capital "P."
The Baptist Christian Faith has its strong points, but also grave weaknesses. My fear is that TIm will put all of his weight on those areas of weakness and get deeply hurt in the process. My prayer for him is that IF this happens, that his faith will not fail.
This kind of a fall happened to me when I was around his age. I pray it doesn't happen to him in the same way.
One thing he has going for him seems to be his single-mindedness. I lacked this trait when I was younger.
Hopefully this will keep him from falling as hard as I did.
And maybe he won't really fall all that hard at all.
Saint Timothy, Apostle of Christ Jesus, pray for your younger brother Tim Tebow that he will be saved to the uttermost, and protected from all the assaults of the Enemy of our souls.
Columba Silouan
Monday, January 2, 2012
Sunday, June 19, 2011
If Cross Communion Conversions were Sports Trades
Back in May of this year, Owen White, the former "Ochlophobist" left the Eastern Orthodox Church for the Roman Catholic Church and shut down his blog, limiting it to "Invited Readers Only."
This June, Fr. Al Kimmel, the former "Pontifications" blogger and a former Episcopal Priest (who was instrumental in guiding the way to catholicism for many disaffected Episcopalians and Anglicans looking for a new ship to sail on) has joined Holy Orthodoxy.
Personally, I'm very glad he's come on board. I believe he will be a wonderful priest for us on a par with Fr. Stephen Freeman.
If cross communion conversions such as the two above were sports trades, then I would say that we in Orthodoxy have gotten "a steal of a deal."
We get a real gentleman and able Priest, Fr. Al now Fr. Aiden, to join our ranks as a Western Rite Priest in ROCOR, and we ship off a layman (with marked politically liberal and overall cynical tendencies) to Rome.
We get rid of "a cancer in the clubhouse" (in my opinion) and end up with a true team player and bona fide star at his position.
Fr. Kimmel's blog was always one of my favs.
Great Trade!
May God Grant Fr. Aiden Many, Many Years as a ROCOR priest.
This June, Fr. Al Kimmel, the former "Pontifications" blogger and a former Episcopal Priest (who was instrumental in guiding the way to catholicism for many disaffected Episcopalians and Anglicans looking for a new ship to sail on) has joined Holy Orthodoxy.
Personally, I'm very glad he's come on board. I believe he will be a wonderful priest for us on a par with Fr. Stephen Freeman.
If cross communion conversions such as the two above were sports trades, then I would say that we in Orthodoxy have gotten "a steal of a deal."
We get a real gentleman and able Priest, Fr. Al now Fr. Aiden, to join our ranks as a Western Rite Priest in ROCOR, and we ship off a layman (with marked politically liberal and overall cynical tendencies) to Rome.
We get rid of "a cancer in the clubhouse" (in my opinion) and end up with a true team player and bona fide star at his position.
Fr. Kimmel's blog was always one of my favs.
Great Trade!
May God Grant Fr. Aiden Many, Many Years as a ROCOR priest.
Saturday, May 14, 2011
WHY PLANT A NEW CHURCH?
The Following is a reprint of an article by a Protestant author. I find his arguments very persuasive, and I think we Orthodox could learn much from his thoughts and assertions.
Blessings,
Columba Simon.
Please see below:
WHY PLANT A NEW CHURCH?
By James P. Allen
December 20, 2010
The time has come for ministerial jealousy to cease. There should be no spirit of competition between denominations and certainly not between churches of similar doctrinal persuasions. In 1900 there were 27 churches for every 10,000 people in America, but today there are less than 11 churches for every 10,000 people. The only hope for America is for us to plant new churches within every neighborhood and every sub culture.
Let's consider some of the other reasons why we need to plant new churches.
NEW CONGREGATIONS ARE MORE EVANGELISTIC
Bruce McNicol of Interest Ministries is quoted in the magazine "Christianity Today" as saying, "Among evangelical churches, those under three years old will win ten people to Christ per year for every hundred church members; those 3 to 15 years old will win five people per year. After age 15, the number drops to three per year."
Lyle Schaller, in his book 44 Questions For Church Planters, writes, "...new churches are more likely to reach more people and to grow in size than are long-established parishes. Perhaps the simplest explanation of this pattern is that new congregations are organized around evangelism and reaching people not actively involved in the life of any worshipping community. By contrast, powerful internal institutional pressures tend to encourage long-established churches to allocate most of their resources to the care of members. One result is that the vast majority of new congregations in the United States reach their peak in size during the first two or three decades of their existence and then remain on a plateau in size or begin to shrink in numbers."
New congregations have a higher level of commitment toward evangelism. They realize that their survival as a church depends on constantly reaching new people.
NEW CONGREGATIONS ARE A BLESSING TO ESTABLISHED CHURCHES
One fallacy that Satan would instill in the minds of established churches is that a new church starting in their area will hurt their attendance and income. Fear is one of the first tactics the enemy will use against Christians to keep them from doing what God wants them to do. Losing church members to new congregations is a common fear expressed, but one that should quickly be dispelled.
No church is going to be effective in reaching the entire community. Just as a radio station will not reach all people and must target a particular group to gain an audience; churches will always be more effective reaching one target group. The exciting thing about starting new churches is that they are often able to reach people that have been unreached by all other existing efforts of established churches.
Another fact that should expel fear of loss is a testimony of a church that has started neighboring churches. Dan Betzer, a pastor in Fort Myers, Florida related at a minister's retreat in Monroe, Louisiana, the story of how his church mothered its first church. With a growing desire to see an Assemblies of God church across the river from Fort Myers, Dan prayed for God to send someone to pastor this new church. After months of prayer, a young man walked into his office who said the Lord had called him to pastor a new church across the river. Dan hired this young preacher and placed him on his staff for a short period, so the people of the church could get to know him and develop confidence in him.
On his last day with them, Dan allowed him to preach the morning service. The planned altar call was for everyone who was being led of the Lord to become a part of the new church to rise from his or her seat and walk out the door with the new pastor. Dan had thought that maybe 35 people would become a part of the new church, but to his amazement, 135 people followed the new pastor out of the building. Half of the choir left, one deacon left and many other tithers. As they were walking out Dan said he was calculating the tithes that were leaving and realized that $5,000.00 a week was walking out the door. He was devastated and walked around the rest of the day in shock.
All fear left him by the next Sunday. He looked around the church and it seemed just as full as the week before, the choir was full again and within a couple of months the income was back to where it was before the new church started. Dan went on to explain how God will bless those churches that will follow His leading and give as He directs them to give.
Peter Wagner said, "Some are reluctant to start new churches for fear of harming those churches that are currently located in the target community. They feel that doing so could create undesirable competition between brothers and sisters in Christ. I mention here that in more cases than not, a new church in the community tends to raise the religious interest of the people in general and if handled properly can be a benefit to existing churches. That which blesses the kingdom of God as a whole also blesses the churches that truly are a part of the Kingdom." He went on to site that in the town of Ewa, Hawaii a Southern Baptist church was planted. This church plant raised the spiritual level so high that the Roman Catholic Church witnessed a 100% attendance growth and the local Congregational church saw an attendance increase of 155%.
Lyle Schaller has made a similar observation about planting a new congregation in the midst of existing congregations of the same denomination. He said, "Contrary to conventional wisdom, congregations usually benefit from intradenominational competition. While it is impossible to isolate one factor as being decisive, the presence of two or more congregations with the same denominational affiliation usually results in a higher level of congregational health and vitality than if one congregation has a denominational monopoly in that community."
Brad Boydston, a church planter with the Covenant Church said, "As strange as it might sound, one of the best places to start a Covenant church is where one or more already exists. A new Covenant church will raise the visibility of the existing church and will in turn receive the support and encouragement of the established congregation."
After interviewing various church planters, we have determined that the new church is able to keep one in ten they are able to reach. The other nine out of that ten often start going to, or return to, other congregations.
NEW CONGREGATIONS RAISE UP NEW LEADERS
Many established congregations have a lack of room for more leaders. Although most pastors struggle with finding adequate leadership to minister to their local congregations, there are often many people who feel their ministry gifts are not needed in their church.
Planting new churches spurs opportunities of ministry to people who want to be better used of the Lord in ministering. How often do we witness churches with several people called to preach sitting quietly on the pews of established churches, because they have not been given opportunity to use their gift? Perhaps one of the reasons this problem exists is because God has not called many of our present preachers to pastor established churches, but to go out and plant new churches.
NEW CHURCHES REACH OTHER CULTURES
It has been said many times that the United States is the melting pot of the world. Today over 60% of our nation is composed of other cultures than white Anglo-Saxon. If we are going to be effective in reaching America, we should realize that establishing new church plants is the only way we will reach all types of people.
Many speculate that the unchurched population of the United States is exceeding the 70% mark. No longer can we be referred to as a Christian nation. Every major cultic group has targeted the United States as their mission field. The largest Muslim mosque is not in the Middle East somewhere, but in California. Brazil is the only country in the world that receives more missionaries than the United States. Now countries we have reached through our missionary efforts are sending Christian missionaries back to reach us. Without doubt, we should continue sending missionaries to the unreached people groups in the world, but America now needs our attention. It is time we start sending missionaries to the unreached cultures in our own cities.
END
Blessings,
Columba Simon.
Please see below:
WHY PLANT A NEW CHURCH?
By James P. Allen
December 20, 2010
The time has come for ministerial jealousy to cease. There should be no spirit of competition between denominations and certainly not between churches of similar doctrinal persuasions. In 1900 there were 27 churches for every 10,000 people in America, but today there are less than 11 churches for every 10,000 people. The only hope for America is for us to plant new churches within every neighborhood and every sub culture.
Let's consider some of the other reasons why we need to plant new churches.
NEW CONGREGATIONS ARE MORE EVANGELISTIC
Bruce McNicol of Interest Ministries is quoted in the magazine "Christianity Today" as saying, "Among evangelical churches, those under three years old will win ten people to Christ per year for every hundred church members; those 3 to 15 years old will win five people per year. After age 15, the number drops to three per year."
Lyle Schaller, in his book 44 Questions For Church Planters, writes, "...new churches are more likely to reach more people and to grow in size than are long-established parishes. Perhaps the simplest explanation of this pattern is that new congregations are organized around evangelism and reaching people not actively involved in the life of any worshipping community. By contrast, powerful internal institutional pressures tend to encourage long-established churches to allocate most of their resources to the care of members. One result is that the vast majority of new congregations in the United States reach their peak in size during the first two or three decades of their existence and then remain on a plateau in size or begin to shrink in numbers."
New congregations have a higher level of commitment toward evangelism. They realize that their survival as a church depends on constantly reaching new people.
NEW CONGREGATIONS ARE A BLESSING TO ESTABLISHED CHURCHES
One fallacy that Satan would instill in the minds of established churches is that a new church starting in their area will hurt their attendance and income. Fear is one of the first tactics the enemy will use against Christians to keep them from doing what God wants them to do. Losing church members to new congregations is a common fear expressed, but one that should quickly be dispelled.
No church is going to be effective in reaching the entire community. Just as a radio station will not reach all people and must target a particular group to gain an audience; churches will always be more effective reaching one target group. The exciting thing about starting new churches is that they are often able to reach people that have been unreached by all other existing efforts of established churches.
Another fact that should expel fear of loss is a testimony of a church that has started neighboring churches. Dan Betzer, a pastor in Fort Myers, Florida related at a minister's retreat in Monroe, Louisiana, the story of how his church mothered its first church. With a growing desire to see an Assemblies of God church across the river from Fort Myers, Dan prayed for God to send someone to pastor this new church. After months of prayer, a young man walked into his office who said the Lord had called him to pastor a new church across the river. Dan hired this young preacher and placed him on his staff for a short period, so the people of the church could get to know him and develop confidence in him.
On his last day with them, Dan allowed him to preach the morning service. The planned altar call was for everyone who was being led of the Lord to become a part of the new church to rise from his or her seat and walk out the door with the new pastor. Dan had thought that maybe 35 people would become a part of the new church, but to his amazement, 135 people followed the new pastor out of the building. Half of the choir left, one deacon left and many other tithers. As they were walking out Dan said he was calculating the tithes that were leaving and realized that $5,000.00 a week was walking out the door. He was devastated and walked around the rest of the day in shock.
All fear left him by the next Sunday. He looked around the church and it seemed just as full as the week before, the choir was full again and within a couple of months the income was back to where it was before the new church started. Dan went on to explain how God will bless those churches that will follow His leading and give as He directs them to give.
Peter Wagner said, "Some are reluctant to start new churches for fear of harming those churches that are currently located in the target community. They feel that doing so could create undesirable competition between brothers and sisters in Christ. I mention here that in more cases than not, a new church in the community tends to raise the religious interest of the people in general and if handled properly can be a benefit to existing churches. That which blesses the kingdom of God as a whole also blesses the churches that truly are a part of the Kingdom." He went on to site that in the town of Ewa, Hawaii a Southern Baptist church was planted. This church plant raised the spiritual level so high that the Roman Catholic Church witnessed a 100% attendance growth and the local Congregational church saw an attendance increase of 155%.
Lyle Schaller has made a similar observation about planting a new congregation in the midst of existing congregations of the same denomination. He said, "Contrary to conventional wisdom, congregations usually benefit from intradenominational competition. While it is impossible to isolate one factor as being decisive, the presence of two or more congregations with the same denominational affiliation usually results in a higher level of congregational health and vitality than if one congregation has a denominational monopoly in that community."
Brad Boydston, a church planter with the Covenant Church said, "As strange as it might sound, one of the best places to start a Covenant church is where one or more already exists. A new Covenant church will raise the visibility of the existing church and will in turn receive the support and encouragement of the established congregation."
After interviewing various church planters, we have determined that the new church is able to keep one in ten they are able to reach. The other nine out of that ten often start going to, or return to, other congregations.
NEW CONGREGATIONS RAISE UP NEW LEADERS
Many established congregations have a lack of room for more leaders. Although most pastors struggle with finding adequate leadership to minister to their local congregations, there are often many people who feel their ministry gifts are not needed in their church.
Planting new churches spurs opportunities of ministry to people who want to be better used of the Lord in ministering. How often do we witness churches with several people called to preach sitting quietly on the pews of established churches, because they have not been given opportunity to use their gift? Perhaps one of the reasons this problem exists is because God has not called many of our present preachers to pastor established churches, but to go out and plant new churches.
NEW CHURCHES REACH OTHER CULTURES
It has been said many times that the United States is the melting pot of the world. Today over 60% of our nation is composed of other cultures than white Anglo-Saxon. If we are going to be effective in reaching America, we should realize that establishing new church plants is the only way we will reach all types of people.
Many speculate that the unchurched population of the United States is exceeding the 70% mark. No longer can we be referred to as a Christian nation. Every major cultic group has targeted the United States as their mission field. The largest Muslim mosque is not in the Middle East somewhere, but in California. Brazil is the only country in the world that receives more missionaries than the United States. Now countries we have reached through our missionary efforts are sending Christian missionaries back to reach us. Without doubt, we should continue sending missionaries to the unreached people groups in the world, but America now needs our attention. It is time we start sending missionaries to the unreached cultures in our own cities.
END
Columba Simon
I'm considering the idea of modifying my Orthodox Name to Columba Simon as opposed to Columba Silouan.
My reason for this is that Silouan is the Russian version of Simon. I'm not Russian, and my culture is not Russian.
I think "Simon" better communicates to my culture.
Perhaps as Orthodox Christians we should be prepared to better translate our faith to our native culture by using terms more familiar to those around us.
The name "Silouan" can seem to be exotic and strange, perhaps lessening it's impact and effectiveness.
As a possible application of this idea, let's say for the sake of argument that some Orthodox Christians wish to plant a church and name it for Saint Silouan the Athonite.
It might be more effective to call such a parish "Saint Simon's Orthodox Church."
I'm an advocate of making our Orthodoxy as "native" as possible.
For example, you wouldn't call an Anglican Church Saint Juan's Anglican Church unless you lived in Latin America. You would call it Saint John's.
Blessings in the Holy Trinity, One God
Columba Simon
My reason for this is that Silouan is the Russian version of Simon. I'm not Russian, and my culture is not Russian.
I think "Simon" better communicates to my culture.
Perhaps as Orthodox Christians we should be prepared to better translate our faith to our native culture by using terms more familiar to those around us.
The name "Silouan" can seem to be exotic and strange, perhaps lessening it's impact and effectiveness.
As a possible application of this idea, let's say for the sake of argument that some Orthodox Christians wish to plant a church and name it for Saint Silouan the Athonite.
It might be more effective to call such a parish "Saint Simon's Orthodox Church."
I'm an advocate of making our Orthodoxy as "native" as possible.
For example, you wouldn't call an Anglican Church Saint Juan's Anglican Church unless you lived in Latin America. You would call it Saint John's.
Blessings in the Holy Trinity, One God
Columba Simon
Fr. Chad Hatfield on Baptism and the Great Commission
Fr. Chad Hatfield of Saint Vladimir's Seminary has published a booklet entitled Holy Saturday: Baptism and The Great Commission.
The booklet was included in a mailing seeking financial donations to the seminary. Archpriest Chad Hatfield is the seminary's Chancellor.
Here are some excerpts from this fine booklet:
"The Orthodox Church is in the business of making converts. The Great Commission, given by our Lord in the closing words of Matthew's Gospel, is not an option. Archbishop Anastasios of Albania has stated 'A Church without mission is a contradiction in terms' and 'Indifference to mission is a negation of Orthodoxy.'
I would expand this by saying: 'a Christian not engaged in mission is simply not a Christian.'
For too many in Orthodoxy, words like 'evangelism' and 'outreach' are not claimed as our own and are given over to others. This sad fact keeps 'The Pearl of Great Price' hidden in ghetto worlds where cultural preservation and so-called 'ethnic pride' is substituted for the Gospel Truth. All too easily our faith communities have created a surrogate gospel supported by surrogate ministries that betray our baptismal identities as Orthodox Christians.
If Orthodox Christians are once again to proclaim the glad tidings with boldness, we will need to restore the centrality of The Great Commission. We will need to bring ourselves to a fresh response to the New Testament teaching that we did not choose God but he chose us (John 15:16).
We have many positive signs that a recovery of the centrality of The Great Commission is underway."
I am an Adult Sunday School teacher at the parish I attend. For the next unit of study, we will be looking at The Way course as well as examples and tools available for fulfilling The Great Commission.
I will say it again. If we don't fulfill The Great Commission, others will, to our loss and discredit.
We have a stiff challenge to meet. We only have to look at the example of the Anglican Church of North America and / or the Anglican Mission in the Americas to see christians with a healthy regard for The Great Commission. My challenge to my fellow Eastern Orthodox Christians is to rise to the level and zeal that our Anglican brothers and sisters are demonstrating.
We have a faith free from Anglican errors such as Calvinistic "Predestination" and the denial of a full Sacramental Christianity (I'm thinking here about our freedom to ask the Saints to pray for us and the freedom to believe in their relics as effective helps to our spiritual life in Christ).
With a "fuller gospel" we need to Preach The Gospel.
Fr. Hatfield has issued us a proper challenge as the Chancellor of one of our seminaries. Let's meet his challenge.
Blessings in the Holy Trinity,
Columba Simon
The booklet was included in a mailing seeking financial donations to the seminary. Archpriest Chad Hatfield is the seminary's Chancellor.
Here are some excerpts from this fine booklet:
"The Orthodox Church is in the business of making converts. The Great Commission, given by our Lord in the closing words of Matthew's Gospel, is not an option. Archbishop Anastasios of Albania has stated 'A Church without mission is a contradiction in terms' and 'Indifference to mission is a negation of Orthodoxy.'
I would expand this by saying: 'a Christian not engaged in mission is simply not a Christian.'
For too many in Orthodoxy, words like 'evangelism' and 'outreach' are not claimed as our own and are given over to others. This sad fact keeps 'The Pearl of Great Price' hidden in ghetto worlds where cultural preservation and so-called 'ethnic pride' is substituted for the Gospel Truth. All too easily our faith communities have created a surrogate gospel supported by surrogate ministries that betray our baptismal identities as Orthodox Christians.
If Orthodox Christians are once again to proclaim the glad tidings with boldness, we will need to restore the centrality of The Great Commission. We will need to bring ourselves to a fresh response to the New Testament teaching that we did not choose God but he chose us (John 15:16).
We have many positive signs that a recovery of the centrality of The Great Commission is underway."
I am an Adult Sunday School teacher at the parish I attend. For the next unit of study, we will be looking at The Way course as well as examples and tools available for fulfilling The Great Commission.
I will say it again. If we don't fulfill The Great Commission, others will, to our loss and discredit.
We have a stiff challenge to meet. We only have to look at the example of the Anglican Church of North America and / or the Anglican Mission in the Americas to see christians with a healthy regard for The Great Commission. My challenge to my fellow Eastern Orthodox Christians is to rise to the level and zeal that our Anglican brothers and sisters are demonstrating.
We have a faith free from Anglican errors such as Calvinistic "Predestination" and the denial of a full Sacramental Christianity (I'm thinking here about our freedom to ask the Saints to pray for us and the freedom to believe in their relics as effective helps to our spiritual life in Christ).
With a "fuller gospel" we need to Preach The Gospel.
Fr. Hatfield has issued us a proper challenge as the Chancellor of one of our seminaries. Let's meet his challenge.
Blessings in the Holy Trinity,
Columba Simon
Thursday, March 10, 2011
Once Again, Great Lent is Here. This means . . .
That delightful time of spiritual refreshment and rejuvenation known as Great Lent is upon us.
One of our Deacons or our Priest recently advised us to make Lent a time of retreating from the hassles of the world in order to focus on Christ.
I'm totally on board with this advice.
Just like last year, I'm staying off of my Facebook page until Great Lent is over.
If anyone really needs to get in touch with me, my e-mail address is chcate@juno.com.
My Lenten Rule for 2011 is as follows:
First, I'm giving up on the drinking of the purified water I love from Vitamin Cottage.
Second, I'm going to amend my ways regarding my constant and sometimes peace-robbing interest in the Holy Diaconate and Priesthood.
I wish to really try and develop a mindset of praying about this interest only, and resolutely refuse to actively seek these offices of Holy Mother Church.
If the Priesthood is in my future, God Himself will have to elevate me. Any possibility of this must be from His initiative and choosing. Lord willing, I will continue to work hard for my local parish and in my local community for the advancement of Holy Orthodoxy and let the chips fall where they may.
I'm going to cease worrying about my goals for 2011. During Great Lent I'm simply going to live my life and focus on my relationship with God (or lack thereof) for the next 40 days.
I'm going to try and make at least one Stations of the Cross service.
I'm going to talk about myself less on the way home from church and at other times and ask the children more questions about themselves.
I'm going to try less "rote" prayers before meals and bedtime in an attempt to get my children to learn to speak to God in a more personal way.
Groan. Here's a really tough one! I'm going to cut out Sports talk and Sports Radio listening for 40 days and instead listen to the local classical music station and K-Love.
I'm going to try and cut down on my swearing at work.
I'm going to make it a point to go to a Lenten Confession to Fr. Falconi or Fr. Lou.
As far as the dietary requirements are concerned, I plan to eat less and keep my normal practice of meatless and dairy-less Wednesdays and Fridays. With a pre-existing medical condition, I'm unable to strictly practice the dietary standards of Great Lent as much as I would like to do.
This is my Lenten Rule for 2011.
Columba Silouan
One of our Deacons or our Priest recently advised us to make Lent a time of retreating from the hassles of the world in order to focus on Christ.
I'm totally on board with this advice.
Just like last year, I'm staying off of my Facebook page until Great Lent is over.
If anyone really needs to get in touch with me, my e-mail address is chcate@juno.com.
My Lenten Rule for 2011 is as follows:
First, I'm giving up on the drinking of the purified water I love from Vitamin Cottage.
Second, I'm going to amend my ways regarding my constant and sometimes peace-robbing interest in the Holy Diaconate and Priesthood.
I wish to really try and develop a mindset of praying about this interest only, and resolutely refuse to actively seek these offices of Holy Mother Church.
If the Priesthood is in my future, God Himself will have to elevate me. Any possibility of this must be from His initiative and choosing. Lord willing, I will continue to work hard for my local parish and in my local community for the advancement of Holy Orthodoxy and let the chips fall where they may.
I'm going to cease worrying about my goals for 2011. During Great Lent I'm simply going to live my life and focus on my relationship with God (or lack thereof) for the next 40 days.
I'm going to try and make at least one Stations of the Cross service.
I'm going to talk about myself less on the way home from church and at other times and ask the children more questions about themselves.
I'm going to try less "rote" prayers before meals and bedtime in an attempt to get my children to learn to speak to God in a more personal way.
Groan. Here's a really tough one! I'm going to cut out Sports talk and Sports Radio listening for 40 days and instead listen to the local classical music station and K-Love.
I'm going to try and cut down on my swearing at work.
I'm going to make it a point to go to a Lenten Confession to Fr. Falconi or Fr. Lou.
As far as the dietary requirements are concerned, I plan to eat less and keep my normal practice of meatless and dairy-less Wednesdays and Fridays. With a pre-existing medical condition, I'm unable to strictly practice the dietary standards of Great Lent as much as I would like to do.
This is my Lenten Rule for 2011.
Columba Silouan
Thursday, March 3, 2011
A Question Posed to An Anglican Priest I Know
I've just Facebooked an Anglican Priest friend of mine I know with the following question:
Can 20 new churches happen if you and your people only stay "within the brand name?"
Of course, what I meant by my question is "Can the goal of 20 new churches happen if those churches HAVE to be AMIA?"
I would like to recruit some Anglican friends to take a dare.
I dare those AMIA and CANA Anglicans in the greater Denver area who have strong Anglo-Catholic leanings to consider the following ideas:
Help me plant an Eastern Orthodox Parish in Parker Colorado with the following Attributes:
Instead of using the Popular ALPHA course, we use THE WAY.
We take a page out of the Wellspring Anglican Church playbook and seek to meet the needs of the people of the surrounding area of Parker, most notably in the following manner:
There are many apartment dwellers in Parker and other people who have had to move out of homes due to foreclosures. Parker isn't solely composed of the super rich, although there are some neighborhoods in Parker with GIANT houses in them.
We have some older neighborhoods in Parker. One of these is the Cottonwood neighborhood.
We also have many townhomes, condos, and apartment dwellers around here.
Some if not all of the things Wellspring has done in the community that surrounds them could also be very effective here in Parker.
Help me plant an Eastern Orthodox and Western Rite parish in Parker that runs a Christian Coffee Shop where ministry can take place and Contemporary Christian Music can be performed and used as a ministry tool to the areas youth while at the same time not compromising the worship standards of the Holy Eucharist / Divine Liturgy that Eastern Orthodoxy is famous for.
Help me plant an EO parish with a strong Sunday School program steeped in the study of Holy Scripture as understood by the EO Church.
Help me plant an EO parish with a vibrant and effective Healing Ministry as practiced in a regular "Service of Holy Unction" at the parish that takes place during the Sunday School Hour when it is held.
By regular, I mean every other month, or even every month.
Again, at such a service, reverent praise and worship music that is compatible with the doctrines of Holy Orthodoxy can be used.
We've seen this very thing done at our own parish in Denver.
And the healing ministry can be expanded to include the types of healing that Wellspring has offered through their church.
Such an expansion would occur in addition to the Service of Holy Unction, and not in place of it. Such an add on would happen at another time during the week besides Sunday and some of this could take place at the Coffee House.
Help me plant a church with the best aspects of an AMIA parish while holding firmly to the beliefs found in Eastern Orthodox Christianity.
Help me plant a church with a vibrant small groups ministry that meets during the week like the "Life Groups" concept practiced at Wellspring.
I'm now 45 years old and I can't see all of these things happen by myself.
This is my dream, and has been for more than two years now.
I challenge AMIA folks to consider helping with this project and I challenge them to consider becoming Orthodox while doing the same good things they've been doing all along.
Such a joining of efforts would be VERY powerful in my opinion.
My answer to my own question above is that 20 churches by 2020 can much better be accomplished by thinking outside of the boxes we are accustomed to.
The goal of 20 Churches by 2020 should transcend the AMIA brand name. Let the 20 new churches share some of the DNA of being Liturgical, Sacramental and Charismatic (in the best sense of that word) but let them also be placed in multiple Christian jurisdictions and Communions.
Help me plant a church that can be one of the 20. This is my plea as an Orthodox Christian to my Anglican brothers and sisters.
Thanks be to God.
Columba Silouan
Can 20 new churches happen if you and your people only stay "within the brand name?"
Of course, what I meant by my question is "Can the goal of 20 new churches happen if those churches HAVE to be AMIA?"
I would like to recruit some Anglican friends to take a dare.
I dare those AMIA and CANA Anglicans in the greater Denver area who have strong Anglo-Catholic leanings to consider the following ideas:
Help me plant an Eastern Orthodox Parish in Parker Colorado with the following Attributes:
Instead of using the Popular ALPHA course, we use THE WAY.
We take a page out of the Wellspring Anglican Church playbook and seek to meet the needs of the people of the surrounding area of Parker, most notably in the following manner:
There are many apartment dwellers in Parker and other people who have had to move out of homes due to foreclosures. Parker isn't solely composed of the super rich, although there are some neighborhoods in Parker with GIANT houses in them.
We have some older neighborhoods in Parker. One of these is the Cottonwood neighborhood.
We also have many townhomes, condos, and apartment dwellers around here.
Some if not all of the things Wellspring has done in the community that surrounds them could also be very effective here in Parker.
Help me plant an Eastern Orthodox and Western Rite parish in Parker that runs a Christian Coffee Shop where ministry can take place and Contemporary Christian Music can be performed and used as a ministry tool to the areas youth while at the same time not compromising the worship standards of the Holy Eucharist / Divine Liturgy that Eastern Orthodoxy is famous for.
Help me plant an EO parish with a strong Sunday School program steeped in the study of Holy Scripture as understood by the EO Church.
Help me plant an EO parish with a vibrant and effective Healing Ministry as practiced in a regular "Service of Holy Unction" at the parish that takes place during the Sunday School Hour when it is held.
By regular, I mean every other month, or even every month.
Again, at such a service, reverent praise and worship music that is compatible with the doctrines of Holy Orthodoxy can be used.
We've seen this very thing done at our own parish in Denver.
And the healing ministry can be expanded to include the types of healing that Wellspring has offered through their church.
Such an expansion would occur in addition to the Service of Holy Unction, and not in place of it. Such an add on would happen at another time during the week besides Sunday and some of this could take place at the Coffee House.
Help me plant a church with the best aspects of an AMIA parish while holding firmly to the beliefs found in Eastern Orthodox Christianity.
Help me plant a church with a vibrant small groups ministry that meets during the week like the "Life Groups" concept practiced at Wellspring.
I'm now 45 years old and I can't see all of these things happen by myself.
This is my dream, and has been for more than two years now.
I challenge AMIA folks to consider helping with this project and I challenge them to consider becoming Orthodox while doing the same good things they've been doing all along.
Such a joining of efforts would be VERY powerful in my opinion.
My answer to my own question above is that 20 churches by 2020 can much better be accomplished by thinking outside of the boxes we are accustomed to.
The goal of 20 Churches by 2020 should transcend the AMIA brand name. Let the 20 new churches share some of the DNA of being Liturgical, Sacramental and Charismatic (in the best sense of that word) but let them also be placed in multiple Christian jurisdictions and Communions.
Help me plant a church that can be one of the 20. This is my plea as an Orthodox Christian to my Anglican brothers and sisters.
Thanks be to God.
Columba Silouan
Subscribe to:
Posts (Atom)
